H1: Kaiser Wilhelm and Germany
Vesalius, Harvey and Paré; the printing press and humanist challenge to Galen; Sydenham's bedside observation; the Royal Society; continuity in treatment and the Great Plague of 1665.
Vesalius, Harvey and Paré; the printing press and humanist challenge to Galen; Sydenham's bedside observation; the Royal Society; continuity in treatment and the Great Plague of 1665.
The printing press (c1440s, reached England 1476) changed everything: identical, accurate copies of texts (including Galen in the original Greek) spread fast — and so did challenge to Galen, because scholars could now compare translations and spot errors. The Reformation weakened the Church’s grip on learning (monasteries dissolved 1536–39, their hospitals gone). Humanism — "back to the originals" — inspired anatomists to check Galen against human bodies.
| Individual | What they did | Why it mattered |
|---|---|---|
| Andreas Vesalius | De Humani Corporis Fabrica (1543); dissected humans himself; corrected ~300 Galen errors | Proved Galen only dissected animals — licence to question |
| William Harvey | De Motu Cordis (1628): blood CIRCULATES, pumped by the heart | Broke Galen’s blood-flow model; method: observation, dissection, maths |
| Ambroise Paré | Ligatures instead of cauterising wounds; ointments for gunshot | Practical surgery progress from battlefield experience |
| Thomas Sydenham | Observed patients directly; distinguished diseases; "English Hippocrates" | Revived bedside observation over book theory |
Great Plague 1665: responses still looked medieval (quarantine, red crosses on doors, killing cats and dogs — which made it worse, prayer, herbs against miasma) but with new elements: plague doctors, searchers of the dead keeping bills of mortality, government quarantine orders. Change at the edges, continuity at the core.
Vesalius and Harvey changed KNOWLEDGE, not treatment: there was still no germ theory, no effective drugs, no anaesthetics or antiseptics. Physicians still bled and purged; apothecaries still sold herbs; the four humours lingered in practice into the 18th century. Harvey’s own contemporaries attacked him (his old teacher ridiculed him); training lagged behind discovery by decades. Meetings and institutions seeded the future: the Royal Society (1660) published and debated new science (Philosophical Transactions, 1665) — a channel that would later carry Jenner, Pasteur and Koch.
Examiner’s pointer: the best answers treat the Renaissance as a change in methods and authority (observation over texts; printing; royal societies) rather than a change in care. Say that explicitly.
“The printing press was the most important reason for medical progress in the Renaissance.” How far do you agree? (16 + 4 marks)
Plan — P1 printing: identical texts, Galen’s errors visible, Vesalius’s Fabrica illustrated and copied across Europe. P2 individuals: Vesalius/Harvey made the discoveries — printing only spread them. P3 attitudes: humanism gave scholars the CONFIDENCE to test authority. P4 institutions: the Royal Society created a permanent arena. Judgement: printing was the accelerator — but humanist attitudes and individuals were the engine; without Vesalius there is nothing to print.
Four-paragraph structure, each anchored to a FACTOR, with a weighed judgement — the 16-mark formula on every thematic paper.
Q1: Name Vesalius’s 1543 book and its key claim about Galen.
Q2: Describe two features of William Harvey’s work on circulation.
Q3: Give two ways Paré improved battlefield surgery.
Q4: Describe two features of responses to the Great Plague of 1665.
Q5: Explain why the Reformation affected medicine in England (two ways, 4 marks).
Q6: "Renaissance doctors cared more about challenging Galen than about treating patients." How far do you agree? (16 + 4 marks)
The Renaissance rewards paired comparisons: knowledge changed (Vesalius, Harvey) while treatment stayed humoral; authority shifted (text → observation) while the Church loosened its grip. In "how far" questions, mark the SHIFT explicitly — methods and attitudes changed faster than care. For interpretation questions on the Great Plague, contrast 1665 with 1348: same beliefs, slightly more organised government — continuity IS the interpretation point.
Routes A and B. Both routes combine a period study, depth studies and a thematic study with non-British elements. Eduqas papers use structured (part-labelled) questions — answer every lettered part, as later parts build on earlier ones.
Always check: specification details change — confirm paper structure and set texts against the current specification for your exam year.
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