RS17: Predestination and Free Will
Predestination and human freedom and its relationship to the Day of Judgement
Predestination and human freedom and its relationship to the Day of Judgement
| View | Belief | Key Idea |
|---|---|---|
| Qadr (Predestination) | Allah knows and decrees everything that happens | "Nothing will happen to us except what Allah has decreed for us" (Surah 9:51) |
| Free Will | Humans have the freedom to choose their actions | "Whoever wills, let him believe; whoever wills, let him disbelieve" (Surah 18:29) |
| Balanced view (most Muslims) | Allah knows everything in advance but humans choose freely | God's knowledge does not force human choice — he knows what we will choose but we still choose it |
Q1: Explain two Muslim beliefs about predestination and free will.
Q2: "If God knows everything, humans do not have free will." Evaluate this statement.
Students often confuse Sunni and Shi'a beliefs about predestination. Wrong: "All Muslims believe everything is predestined and humans have no free will." Correct: "Most Muslims believe God has foreknowledge but humans have free will to choose; the balance between predestination and free will is understood differently across traditions."
12 marks: Evaluate the view that predestination and human freedom and its relationship to the day of judgement.
A strong 12-mark answer will: (1) Present a religious viewpoint with specific teaching/scripture; (2) Present a contrasting religious or non-religious viewpoint; (3) Analyse the strengths and weaknesses of each position; (4) Reach a justified conclusion. For top marks, show awareness of diversity within traditions, use precise terminology, and demonstrate independent critical thinking rather than just rehearsing arguments.
Mark scheme: AO1 (knowledge and understanding) = 6 marks; AO2 (analysis and evaluation) = 6 marks
AO1 — Knowledge: Show precise knowledge of Predestination and Free Will, using specialist vocabulary and referring to sources of wisdom and authority (e.g. scripture, sacred texts).
AO2 — Application: Apply your understanding of Predestination and Free Will to religious and non-religious contexts. Explain how beliefs influence actions and practices.
AO3 — Analysis & Evaluation: Evaluate different views on Predestination and Free Will, including denominational or cross-tradition differences. Analyse strengths and weaknesses of arguments and reach a justified conclusion.
Al-qadr (predestination or divine decree) is the Sunni belief that Allah has knowledge of all things past, present and future, and that nothing happens without His permission. The Qur’an states: “With Him are the keys of the unseen; none knows them but He. He knows what is on the land and in the sea. Not a leaf falls but He knows it” (Surah 6:59). Muslims believe that Allah’s knowledge is complete and perfect, encompassing everything that has ever happened and ever will happen. However, the relationship between Allah’s foreknowledge and human free will is one of the most complex questions in Islamic theology.
The concept of al-qadr does not mean that humans have no choice. Most Muslim scholars teach that Allah knows what people will freely choose to do, but this knowledge does not cause them to act — humans make their own decisions and are held accountable for them. The Qur’an states: “Whoever does righteousness — it is for his own soul; and whoever does evil — it is against it” (Surah 41:46), emphasising personal responsibility. The Ash’ari school (dominant in Sunni Islam) describes the relationship as ‘acquisition’ (kasb): Allah creates the capacity for action, but humans freely acquire specific actions. The Mu’tazila school historically argued for complete human free will, while some strict determinists have argued that Allah predetermines all actions. For GCSE, the mainstream Sunni position is that Allah has complete foreknowledge but humans have genuine free will to choose.
This concept is frequently tested in GCSE RS exams. When writing about al-qadr: allah’s foreknowledge and decree, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
Shi’a Islam places greater emphasis on human free will than most Sunni traditions, linking it to the concept of divine justice (Adl), which is one of the Five Roots of Usul al-Din. Shi’a scholars argue that it would be unjust for Allah to punish people for actions they were compelled to perform. Since Allah is perfectly just (Adl), He must give humans genuine freedom to choose between right and wrong. The Qur’an supports this: “Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves” (Surah 10:44). For Shi’a Muslims, the emphasis on free will also connects to the importance of standing against injustice — Imam Husayn chose to fight at Karbala, and that choice had moral significance precisely because it was free.
The Shi’a position does not deny Allah’s foreknowledge — God knows what will happen, but His knowledge does not force events to occur. An analogy used by Shi’a scholars is that a teacher who knows a student will fail an exam does not cause the failure — the knowledge is simply accurate foreknowledge. Similarly, Allah’s knowledge of human choices does not remove the freedom of those choices. This position is sometimes called ‘limited free will’: humans are free within the boundaries set by Allah, who has ultimate control over all things but chooses to grant humans genuine moral agency.
This concept is frequently tested in GCSE RS exams. When writing about shi’a emphasis on free will and divine justice, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
The balance between al-qadr and free will has significant practical implications for Muslims. If everything is predestined, does it matter how people behave? Mainstream Islamic teaching is clear: yes, it matters enormously. The Prophet said: “Work for your worldly life as if you are going to live forever, and work for your hereafter as if you are going to die tomorrow” (Hadith). This teaching encourages Muslims to take full responsibility for their actions while also trusting in Allah’s wisdom. Belief in al-qadr provides comfort during hardship: Muslims believe that difficulties are part of Allah’s plan and can carry hidden blessings. The Prophet said: “How wonderful is the affair of the believer, for his affair is all good. If something good happens to him, he is grateful for it, and that is good for him. If something bad happens to him, he bears it with patience, and that is good for him” (Sahih Muslim).
In the British context, the balance between qadr and free will helps Muslims navigate everyday challenges. A British Muslim who loses their job may find comfort in the belief that this is part of Allah’s plan (qadr), while also actively seeking new employment (free will and personal responsibility). A Muslim student taking exams may trust in Allah’s will for the outcome while also studying diligently. This balance prevents both fatalism (the idea that effort is pointless because everything is predetermined) and arrogance (the idea that success comes entirely from one’s own efforts, without acknowledging Allah’s role).
| Aspect | Sunni View (Al-Qadr) | Shi’a View (Adl) | Shared Belief |
|---|---|---|---|
| Allah’s knowledge | Complete foreknowledge of all events | Same belief | Allah knows everything |
| Human freedom | Humans have genuine but limited free will (kasb) | Humans have more complete free will | Humans are responsible for their choices |
| Divine justice | Allah is just; His wisdom may be beyond human understanding | Justice is a root of faith; Allah cannot be unjust | Allah is perfectly just |
| Comfort in hardship | Qadr provides comfort: everything is part of Allah’s plan | Same belief | Trust in Allah during difficulties |
| Practical response | Trust Allah AND take action | Same belief | Balance reliance on Allah with personal effort |
Q: Explain the Muslim belief in al-qadr and how it relates to human free will.
Q: Evaluate whether belief in predestination makes Muslims passive and unwilling to change their circumstances.
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