RS15: Tawhid: The Oneness of God
The nature of God: omnipotence, beneficence, mercy, fairness and justice; immanence and transcendence
The nature of God: omnipotence, beneficence, mercy, fairness and justice; immanence and transcendence
Muslims believe Allah has 99 beautiful names (Asma ul-Husna) that describe his nature:
Muslims believe Allah is both:
Q1: Explain two Muslim beliefs about the nature of Allah.
Q2: "Tawhid is the most important Muslim belief." Evaluate this statement.
Students often confuse Sunni and Shi'a beliefs about predestination. Wrong: "All Muslims believe everything is predestined and humans have no free will." Correct: "Most Muslims believe God has foreknowledge but humans have free will to choose; the balance between predestination and free will is understood differently across traditions."
12 marks: Evaluate the view that the nature of god: omnipotence, beneficence, mercy, fairness and justice; immanence and transcendence.
A strong 12-mark answer will: (1) Present a religious viewpoint with specific teaching/scripture; (2) Present a contrasting religious or non-religious viewpoint; (3) Analyse the strengths and weaknesses of each position; (4) Reach a justified conclusion. For top marks, show awareness of diversity within traditions, use precise terminology, and demonstrate independent critical thinking rather than just rehearsing arguments.
Mark scheme: AO1 (knowledge and understanding) = 6 marks; AO2 (analysis and evaluation) = 6 marks
AO1 — Knowledge: Show precise knowledge of Tawhid: The Oneness of God, using specialist vocabulary and referring to sources of wisdom and authority (e.g. scripture, sacred texts).
AO2 — Application: Apply your understanding of Tawhid: The Oneness of God to religious and non-religious contexts. Explain how beliefs influence actions and practices.
AO3 — Analysis & Evaluation: Evaluate different views on Tawhid: The Oneness of God, including denominational or cross-tradition differences. Analyse strengths and weaknesses of arguments and reach a justified conclusion.
Tawhid — the absolute oneness of God — is the central and most important belief in Islam. Surah 112 (Al-Ikhlas) expresses tawhid with extraordinary concision: “Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; And there is none comparable unto Him.” This short surah is sometimes described as being worth one-third of the Qur’an because it distils the essence of Islamic monotheism. Muslims believe that Allah has 99 beautiful names (Asma ul-Husna) that describe his nature, including Ar-Rahman (The Beneficent), Ar-Rahim (The Merciful), Al-Alim (The All-Knowing), Al-Adl (The Just) and Al-Qadir (The All-Powerful). Each name reveals an aspect of Allah’s character and is used in prayer and worship. The Basmalah — “In the name of Allah, the Most Gracious, the Most Merciful” — is recited at the beginning of every surah except one, and at the start of every significant action in a Muslim’s life.
Muslims believe that Allah is both transcendent (above and beyond the universe, beyond full human understanding) and immanent (close to creation, present everywhere). Surah 42:11 states: “There is nothing like Him,” emphasising Allah’s transcendence — humans cannot fully comprehend God. Yet Surah 50:16 says: “We are closer to him than his jugular vein,” emphasising Allah’s immanence — God is intimately involved with his creation. This balance between transcendence and immanence is unique to Islamic theology and distinguishes it from both Christianity (which Muslims believe compromises tawhid through the Trinity) and some forms of Hinduism (which Muslims believe associate partners with God).
This concept is frequently tested in GCSE RS exams. When writing about the nature of allah in the qur’an, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
Shirk — associating partners with Allah — is the greatest sin in Islam, the one sin that Allah will not forgive if a person dies without repenting (Surah 4:48). Shirk takes many forms: idol worship (praying to statues, images or saints); polytheism (believing in multiple gods); the Trinity (which Muslims see as compromising the oneness of God by dividing God into three persons); and ‘hidden shirk’ — making anything more important than Allah, such as wealth, power or ego. The Qur’an warns: “Allah does not forgive that partners should be set up with Him, but He forgives anything else to whom He pleases” (Surah 4:48). This is why the Shahadah specifically rejects shirk: “There is no god but Allah” means that nothing else deserves worship.
The prohibition on shirk has practical consequences. Muslims do not use images of Allah or the Prophet in mosques or religious texts, to prevent idolatry — mosques are decorated with calligraphy and geometric patterns instead. Muslims reject the idea that anyone can intercede between a worshipper and Allah — salah is a direct conversation with God, with no priest needed. The concept of shirk also influences Muslim attitudes to other religions: while Islam respects Christians and Jews as ‘People of the Book’ (ahl al-kitab), Muslims believe that the Christian doctrine of the Trinity and the divinity of Jesus constitute shirk. However, it is important to note that criticising a theological belief is not the same as criticising the people who hold it — Islam teaches respect for all people, even when disagreeing with their beliefs.
This concept is frequently tested in GCSE RS exams. When writing about shirk: the greatest sin in islam, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
For British Muslims, tawhid is the belief that shapes every aspect of daily life. The recognition that Allah is the only God means that all actions should be performed in accordance with His will — whether at work, at school, in the family or in the community. The concept of ‘insha’Allah’ (‘if Allah wills’) reflects tawhid: Muslims acknowledge that everything happens by Allah’s permission, and that human plans are subject to God’s will. The principle of tawhid also motivates charitable giving (all wealth belongs to Allah, so sharing it is a duty), honesty (Allah sees everything, so there is no point in deception) and perseverance (Allah tests believers with hardship, and patience is rewarded).
In a secular, multicultural society like Britain, maintaining tawhid can be both a source of strength and a challenge. On one hand, tawhid gives Muslims a clear framework for living — a single, unshakeable belief that provides meaning and direction. On the other hand, the emphasis on Allah’s supremacy can be misunderstood by non-Muslims, who may see it as exclusivist or intolerant. British Muslims must navigate between faithfully maintaining their belief in tawhid and engaging respectfully with people of other faiths and none. Many British Muslims argue that tawhid actually promotes tolerance: since Allah is the God of all humanity, all people deserve respect and dignity regardless of their beliefs.
| Aspect | Meaning | Qur’an Reference | Impact on Muslim Life |
|---|---|---|---|
| Oneness of God | There is only one God, with no partners | Surah 112:1–4 | Shahadah, daily prayer, rejection of shirk |
| Transcendence | Allah is beyond human understanding | Surah 42:11 | No images of Allah, humility before God |
| Immanence | Allah is close to creation | Surah 50:16 | Personal prayer, trust in Allah’s care |
| 99 Names | Allah’s attributes described in the Qur’an | Surah 7:180 | Used in prayer and worship, inspires qualities |
| Shirk | Associating partners with Allah | Surah 4:48 | Strict monotheism, rejection of idolatry |
| Submission | All of life submitted to Allah’s will | Surah 2:208 | Halal lifestyle, insha’Allah, trust in qadr |
Q: Explain two Muslim beliefs about the nature of Allah.
Q: “Tawhid is the most important Muslim belief.” Evaluate this statement.
| Branch | Key Beliefs Framework | Authority Structure |
|---|---|---|
| Sunni | Six Articles of Faith, Five Pillars | Quran, Hadith, consensus (ijma) |
| Shia | Five Roots of Religion, Ten Obligatory Acts | Quran, Hadith, Imamate |
| Sufi | Inner spiritual dimension of Islam | Quran, Hadith, spiritual guides (sheikhs) |
Get the best revision books and guides to boost your grades.