Education
Role and functions of education, class, ethnic and gender differences in achievement, labelling, streaming, marketisation and policy — with 30-mark essay technique for AQA 4.1.1, OCR H580/03 and Eduqas.
Role and functions of education, class, ethnic and gender differences in achievement, labelling, streaming, marketisation and policy — with 30-mark essay technique for AQA 4.1.1, OCR H580/03 and Eduqas.
AQA 4.1.1.1 (also OCR H580/03 Section B) expects competing views of what education is for. Functionalism: Durkheim argued school is 'society in miniature' — teaching shared norms and values creates the social solidarity modern society needs; Parsons (1961) saw school as the focal socialising agency, a bridge between family's particularistic values and society's universalistic ones, operating through meritocracy; Davis and Moore (1945) added role allocation — education sifts and sorts the most able into the most functionally important (best-rewarded) roles.
Marxism: Bowles and Gintis (1976) claimed the correspondence principle mirrors workplace hierarchy in school — subservience, motivation by external rewards, fragmentation — producing a passive workforce; the claim that education is meritocratic is a myth that legitimises inequality by making class advantage look like talent. Althusser (1971) called education an Ideological State Apparatus reproducing and legitimating class inequality. Willis (1977) supplied the classic evaluation: his 12 'lads' formed a counter-school culture, partially seeing through school ideology yet still drifting into manual work — resisting, but not escaping, class reproduction.
Feminism: education historically channelled girls into domestic subjects; girls still face gendered subject choice and the devaluation of feminine achievement.
Functionalism: assumes a value consensus that may simply reflect dominant groups; explanations risk teleology ('schools exist because they have functions'); ignores inequality of opportunity. Marxism: economically deterministic — Willis shows pupils resist; the correspondence principle overstates workplace similarity (many jobs are not hierarchical); ignores gender and ethnicity. Interactionism (Becker): focuses on meanings and everyday processes but ignores structure — a pupil's poverty shapes attainment regardless of teacher meaning.
AQA 4.1.1.2 splits explanations into external (home and background) and internal (school processes). External — material deprivation: poor housing affects study space and health; Smith and Noble (1995) listed housing, diet and income as barriers to schooling; Tanner et al (2003) showed the cost of books, uniforms and transport burdens low-income families; Flaherty (2004) found free school meals carry stigma that discourages uptake.
External — cultural factors: Bernstein (1975) distinguished restricted and elaborated speech codes — schools use and reward the elaborated code middle-class pupils arrive with (criticised by Labov as language difference, not deficit); Douglas (1964) linked parental interest to attainment; Feinstein (2003) showed educated parents' children do better from the earliest years; Bernstein and Young (1967) found middle-class mothers buy more educational toys; Sugarman (1970) identified working-class subcultural values — fatalism, immediate gratification, present-time orientation. Cultural capital: Bourdieu (1984) argued middle-class parents pass on cultural capital (knowledge, tastes, language) which schools reward; Sullivan (2001) measured it — pupils with wider reading and cultural knowledge did better, supporting Bourdieu over pure cultural deprivation theory.
Internal — labelling and streaming: Becker (1971) found teachers' 'ideal pupil' image was middle-class; Rosenthal and Jacobson (1968) demonstrated the self-fulfilling prophecy in 'Pygmalion in the Classroom'; Hargreaves (1967) showed differentiation and polarisation — streaming pushes lower-stream working-class pupils into anti-school subcultures; Lacey (1970) found the same in Hightown Grammar; Ball (1981) at Beachside showed even banding (not full streaming) produced the same polarisation. Archer et al (2010) analysed working-class pupil identities — 'Nike identities' — showing schools devalue working-class taste, and pupils respond with symbolic violence.
AQA 4.1.1.3 — ethnic differences: external factors include material deprivation and racism in wider society (Rex 1986 — racial discrimination in housing and work); internal factors matter more in exam answers: Gillborn and Youdell (2000) found 'educational triage' — schools under pressure from league tables sort pupils into those who will pass anyway, hopeless cases and borderline A-to-C candidates, with black pupils over-represented in the lower groups; the A-to-C economy drives it. Coard (1971) argued the curriculum is ethnocentric, devaluing black culture and lowering self-esteem; Troyna and Williams (1986) agreed the curriculum gives priority to English and European culture. Pupil responses: Fuller (1984) found black girls rejected labels and channelled anger into achievement; Mirza (1997) found teachers' racism produced 'failed strategies' — girls avoided teachers who labelled them, costing attainment; Sewell (1997) found black male peer groups valued rebellion, but this is not inevitable. Gillborn (2008) argues institutional racism pervades the system — the 'assessment regime' disadvantages ethnic minorities systematically. AO3: some pupils resist labels (Fuller) and Chinese pupils outperform all groups, complicating single explanations.
AQA 4.1.1.4 — gender differences: girls now outperform boys at GCSE and in university entry. Girls' improvement: the impact of feminism since the 1970s; changing ambitions — Sharpe (1994) found 1970s girls prioritised love and marriage, 1990s girls careers; assessment changes — Gorard et al (2001) showed the gender gap opened with GCSE coursework (1988), then stabilized; equal opportunities policies (GIST, WISE, the National Curriculum) removed formal barriers; teacher attention — Swann (1998) found girls receive more interaction because reading is valued. Boys' underachievement: Mitsos and Browne (1998) blamed poor literacy, laddish subcultures and the feminisation of schooling (Sewell 2006); Francis (2000) found boys' identities conflict with schoolwork. AO3: radical feminists note girls still face patriarchy — subjects remain gendered and the pay gap awaits them.
The A* answer treats class, gender and ethnicity as interacting, not separate: working-class black boys face both class disadvantage and racialised labelling (Archer et al 2010 — 'Nike identities'); Chinese pupils outperform all groups, undermining single-cause explanations; and girls' success coexists with gendered subject choice and the eventual pay gap. Interactionists (Becker) explain in-school meanings but not out-of-school causes; structural theories explain patterns but not why individual pupils respond differently. Examiner tip: in 'outline and evaluate' questions on ethnic or gender differences, always weigh external against internal factors and end with a judgement about which better explains the pattern.
AQA 4.1.1.5 — processes within schools: teacher-pupil relationships shape achievement through labelling (Becker 1971), expectations and the self-fulfilling prophecy (Rosenthal and Jacobson 1968); streaming creates pupil subcultures through differentiation and polarisation (Hargreaves 1967; Lacey 1970) — pro-school subcultures gain status from achievement, anti-school subcultures from rebellion; Keddie (1971) found teachers denied lower-stream pupils knowledge, not ability, driving failure; pupil identities (Archer et al 2010) show class, gender and ethnicity interact — 'ideal pupil' images shift by context, and working-class pupils' 'Nike identities' invite symbolic violence.
AQA 4.1.1.6 — policies: the 1944 Education Act created the tripartite system — grammar, secondary modern and technical schools selected by the 11-plus, embodying functionalist meritocracy claims; Ford (1969) showed streaming in a comprehensive simply reproduced the same differences. From 1965, comprehensives replaced selection. The 1988 Education Reform Act introduced marketisation: national curriculum, formula funding (per-pupil budgets), league tables and open enrolment — Miriam David called the claimed result a parentocracy; Ball, Bowe and Gewirtz (1994) called it a myth: privileged-skilled choosers (middle-class, mobile) capture the best places, disconnected choosers (working-class) take what remains; Bartlett (1993) showed cream-skimming (schools selecting high-achievers) and silt-shifting. Chubb and Moe (1990) supported marketisation, arguing parental choice raises standards. New Labour (1997-2010): academies, specialist schools, Education Action Zones, Education Maintenance Allowances, Sure Start — aimed at both standards and equality. Coalition 2010 onwards: free schools (Allen 2010 questioned their benefit), the pupil premium, academy expansion. Privatisation: Ball and Youdell (2008) distinguish endogenous (private sector involvement in state education) and exogenous (education sold as a commodity abroad) privatisation. Globalisation of policy: PISA rankings and international comparisons drive policy borrowing (Ball 2008). AO3: functionalists see marketisation promoting choice and standards; Marxists see it reproducing class inequality under a parentocracy myth.
Use these AO3 points in any policy essay: (1) Ball, Bowe and Gewirtz (1994) — the parentocracy is a myth; middle-class 'privileged-skilled choosers' capture the best places, so marketisation widens class gaps. (2) Gillborn and Youdell (2000) — league tables create educational triage, penalising schools with disadvantaged intakes. (3) Allen (2010) — free schools are untested and may widen inequality. (4) Functionalists (Chubb and Moe 1990) — competition raises standards where parents can choose. (5) The New Right — welfare and comprehensive schooling undermined standards; marketisation restored discipline and choice. Pair each with the policy it evaluates.
On AQA 7192 Paper 1, education appears as 4- and 6-mark item questions, a 10-mark 'outline and analyse two...', and the 20-mark Methods in Context question (Q5); on OCR H580/03 as item-based questions plus a 30-mark assess essay; on Eduqas as extended 'discuss' essays.
| Command word | What it demands | AO focus |
|---|---|---|
| Outline and analyse two | Two developed points, each applied to the question | AO1 + AO2 |
| Outline and evaluate | Knowledge plus sustained debate with a reached judgement | AO1 + AO2 + AO3 |
| Assess / discuss how far | Weigh evidence for and against a claim | AO3-heavy |
30-mark skeleton: (1) define the claim (e.g. what counts as 'inside school'); (2) three or four developed points, each with a named study and date; (3) three or four evaluations with counter-theorists; (4) a conclusion with a weighed judgement answering the exact question.
Common pitfalls: confusing external (home, background) and internal (school process) factors; describing policy without evaluating it; citing Murdock-style universality or Parsons' meritocracy without critique (Bowles and Gintis); ignoring Willis' counter-evidence that pupils resist; listing material and cultural deprivation without studies; ending without a judgement.
Timing: 30 marks ≈ 30 minutes — plan 4, write 24, check 2. For 10-markers, two developed points with application suffice — do not spend evaluation credit early.