RS23: Sawm: Fasting
The role and significance of fasting during Ramadan; origins, duties, exceptions, Night of Power
The role and significance of fasting during Ramadan; origins, duties, exceptions, Night of Power
Q1: Explain two reasons why Muslims fast during Ramadan.
Students often think jihad means "holy war." Wrong: "Jihad means holy war." Correct: "Jihad means "struggle" or "striving." Greater jihad is the internal spiritual struggle to live as a good Muslim. Lesser jihad is armed struggle, which has strict conditions and is a last resort."
12 marks: Evaluate the view that the role and significance of fasting during ramadan; origins, duties, exceptions, night of power.
A strong 12-mark answer will: (1) Present a religious viewpoint with specific teaching/scripture; (2) Present a contrasting religious or non-religious viewpoint; (3) Analyse the strengths and weaknesses of each position; (4) Reach a justified conclusion. For top marks, show awareness of diversity within traditions, use precise terminology, and demonstrate independent critical thinking rather than just rehearsing arguments.
Mark scheme: AO1 (knowledge and understanding) = 6 marks; AO2 (analysis and evaluation) = 6 marks
AO1 β Knowledge: Show precise knowledge of Sawm: Fasting, using specialist vocabulary and referring to sources of wisdom and authority (e.g. scripture, sacred texts).
AO2 β Application: Apply your understanding of Sawm: Fasting to religious and non-religious contexts. Explain how beliefs influence actions and practices.
AO3 β Analysis & Evaluation: Evaluate different views on Sawm: Fasting, including denominational or cross-tradition differences. Analyse strengths and weaknesses of arguments and reach a justified conclusion.
Sawm (fasting) during Ramadan is the third Pillar of Islam. During the ninth month of the Islamic calendar, Muslims abstain from all food, drink (including water), smoking and sexual activity from dawn (Fajr) to sunset (Maghrib). The fast is broken each evening with iftar, traditionally starting with dates and water, following the Prophetβs example, followed by a full meal. Before dawn, Muslims eat suhoor (a pre-fast meal) to sustain them through the day. Ramadan is significant because it commemorates the month in which the Qurβan was first revealed to the Prophet Muhammad: βThe month of Ramadan in which the Qurβan was revealed, a guidance for mankind...β (Surah 2:185). The Night of Power (Laylat al-Qadr), believed to occur in the last ten days of Ramadan, marks the specific night of the first revelation and is considered holier than a thousand months of worship (Surah 97).
The purpose of fasting goes far beyond physical abstention. It is a spiritual discipline that teaches self-control, devotion to Allah and empathy with the poor. By experiencing hunger and thirst, Muslims gain a direct understanding of what it means to live without food β this should inspire greater generosity through zakah and sadaqah (voluntary charity). Fasting also provides an opportunity for spiritual renewal: Muslims are encouraged to read the entire Qurβan during Ramadan (it is divided into 30 sections, one for each day), to attend tarawih prayers at the mosque each night, and to give more charity. The Prophet said: βWhen Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed and the devils are chainedβ (Sahih Bukhari), meaning that Ramadan is a time of special spiritual opportunity.
This concept is frequently tested in GCSE RS exams. When writing about the practice and purpose of fasting during ramadan, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
Islam is a practical religion and recognises that fasting is not appropriate for everyone. Those exempt from fasting include: children who have not reached puberty; the elderly and frail; pregnant, breastfeeding or menstruating women; people with serious illnesses (including diabetes, where fasting would be medically dangerous); and travellers. Those who miss fasts due to temporary conditions (e.g. menstruation, illness) must make up the missed days later in the year. Those with permanent conditions (e.g. chronic illness, old age) may pay fidyah β feeding one poor person for each missed fast β as a substitute. However, many Muslims who are technically exempt choose to fast anyway if they feel able, reflecting the deep spiritual significance of the practice.
The concept of niyyah (intention) is essential to sawm: a fast is only valid if the person intends to fast for the sake of Allah before dawn each day. This means that merely not eating is not sufficient β the spiritual intention must be present. Sawm also involves restraining the whole self from sin: the Prophet taught that if a person does not give up false speech and acting falsely during Ramadan, then Allah has no need for them to give up food and drink (Sahih Bukhari). This broader understanding means that Ramadan is a time for avoiding gossip, anger, lying and all forms of wrongdoing, not just food and drink. Many Muslims also use Ramadan to strengthen family and community bonds: iftar meals are often shared with neighbours, the poor and people of other faiths, making the fast a communal as well as individual experience.
This concept is frequently tested in GCSE RS exams. When writing about exemptions, conditions and the deeper meaning of sawm, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
For the approximately 3.9 million Muslims in Britain, Ramadan is both a spiritual and a communal experience. Mosques host nightly tarawih prayers, often attracting hundreds of worshippers. Community iftars bring people together to break the fast, and mosques, charities and individuals distribute free meals to those in need. Islamic Relief UK reports that donations typically double during Ramadan, as Muslims fulfil their zakah obligations and give additional sadaqah. The British media increasingly acknowledges Ramadan, with the BBC and major newspapers publishing features about the Muslim holy month and some employers making accommodations for fasting staff.
However, fasting in Britain also presents unique challenges. In summer, fasting days can be extremely long β in northern parts of the UK, the sun may set after 10pm and rise before 3am, meaning Muslims fast for up to 19 hours. Unlike in Muslim-majority countries, where working hours are typically reduced during Ramadan, most British Muslims continue their normal work and school schedules. Schools may not always understand the impact of fasting on concentration and energy levels, and some fasting students have reported difficulty completing exams during Ramadan. Despite these challenges, many British Muslims describe Ramadan as their most spiritually fulfilling month. The communal aspect of fasting β knowing that millions of Muslims in Britain and billions worldwide are sharing the same experience β creates a powerful sense of belonging to the ummah (global Muslim community).
| Aspect | Details | Qurβan/Hadith Reference | Purpose |
|---|---|---|---|
| Abstention | No food, drink, smoking, sexual activity from dawn to sunset | Surah 2:187 | Self-discipline and submission to Allah |
| Suhoor | Pre-dawn meal before Fajr prayer | Sahih Bukhari | Sustain energy for the day ahead |
| Iftar | Breaking the fast at sunset with dates and water | Sunnah of the Prophet | Following the Prophetβs example |
| Tarawih | Special night prayers during Ramadan | Sahih Bukhari | Additional worship and Qurβan recitation |
| Laylat al-Qadr | Night of Power in the last 10 days | Surah 97 | Commemorating first revelation of the Qurβan |
| Zakah | Charity is especially important during Ramadan | Surah 2:185 | Empathy with the poor and sharing wealth |
Q: Explain two reasons why Muslims fast during Ramadan.
Q: βFasting during Ramadan is impossible for Muslims living in Britain.β Evaluate this statement.
| Branch | Key Beliefs Framework | Authority Structure |
|---|---|---|
| Sunni | Six Articles of Faith, Five Pillars | Quran, Hadith, consensus (ijma) |
| Shia | Five Roots of Religion, Ten Obligatory Acts | Quran, Hadith, Imamate |
| Sufi | Inner spiritual dimension of Islam | Quran, Hadith, spiritual guides (sheikhs) |
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