RS27: Islamic Festivals
Id-ul-Adha, Id-ul-Fitr and Ashura; their origins, meanings and importance in Britain today
Id-ul-Adha, Id-ul-Fitr and Ashura; their origins, meanings and importance in Britain today
Q1: Explain two Islamic festivals.
Students often think jihad means "holy war." Wrong: "Jihad means holy war." Correct: "Jihad means "struggle" or "striving." Greater jihad is the internal spiritual struggle to live as a good Muslim. Lesser jihad is armed struggle, which has strict conditions and is a last resort."
12 marks: Evaluate the view that id-ul-adha, id-ul-fitr and ashura; their origins, meanings and importance in britain today.
A strong 12-mark answer will: (1) Present a religious viewpoint with specific teaching/scripture; (2) Present a contrasting religious or non-religious viewpoint; (3) Analyse the strengths and weaknesses of each position; (4) Reach a justified conclusion. For top marks, show awareness of diversity within traditions, use precise terminology, and demonstrate independent critical thinking rather than just rehearsing arguments.
Mark scheme: AO1 (knowledge and understanding) = 6 marks; AO2 (analysis and evaluation) = 6 marks
AO1 — Knowledge: Show precise knowledge of Islamic Festivals, using specialist vocabulary and referring to sources of wisdom and authority (e.g. scripture, sacred texts).
AO2 — Application: Apply your understanding of Islamic Festivals to religious and non-religious contexts. Explain how beliefs influence actions and practices.
AO3 — Analysis & Evaluation: Evaluate different views on Islamic Festivals, including denominational or cross-tradition differences. Analyse strengths and weaknesses of arguments and reach a justified conclusion.
Id-ul-Fitr marks the end of Ramadan and is one of the two main Islamic festivals (the other being Id-ul-Adha). It is a joyous celebration that begins with a special congregational prayer (Id prayer) at the mosque or an open space, followed by feasting, gift-giving and visiting family and friends. Before the Id prayer, Muslims are required to pay Zakat-ul-Fitr — a special charity to ensure that the poor can also celebrate. The Prophet Muhammad emphasised the communal nature of Id: “Let the people rejoice, for the people are rejoicing” (Hadith). In the UK, Id-ul-Fitr is celebrated by approximately 3.9 million Muslims, with mosques hosting large prayers, community events and celebrations. Many British Muslims take the day off work or school, and some local authorities now recognise Id as a legitimate reason for absence.
The significance of Id-ul-Fitr goes beyond celebration. It marks the completion of a month of spiritual discipline — fasting, prayer, charity and self-restraint — and the hope that these efforts have been accepted by Allah. The festival reinforces community bonds, as Muslims visit family and friends, exchange gifts (especially giving money to children, known as Idi), and share meals. In the UK, British Muslims often invite non-Muslim neighbours and colleagues to share in Id celebrations, building bridges between communities. The Mayor of London’s annual Id festival in Trafalgar Square attracts thousands of visitors and showcases Muslim culture, food and traditions to the wider public.
This concept is frequently tested in GCSE RS exams. When writing about id-ul-fitr: the festival of fast-breaking, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
Id-ul-Adha commemorates Ibrahim’s willingness to sacrifice his son Isma’il at Allah’s command — an act of supreme obedience that was rewarded when Allah provided a ram to sacrifice instead (Surah 37:102–107). It takes place on the 10th day of Dhul-Hijjah, during the Hajj, and lasts for three days. The central ritual is the sacrifice (qurbani) of an animal (usually a sheep, goat, cow or camel), with the meat divided into three parts: one-third for the family, one-third for friends and neighbours, and one-third for the poor. This distribution ensures that everyone, including those who cannot afford meat, can share in the celebration. The Qur’an emphasises that it is the spirit of sacrifice that matters: “It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him” (Surah 22:37).
For British Muslims, Id-ul-Adha presents the practical challenge of performing qurbani in compliance with UK animal welfare laws. British Muslims typically arrange qurbani through Islamic charities such as Islamic Relief, which organise sacrifices in countries where the meat is most needed, or through licensed halal butchers in the UK. The RSPCA and Muslim scholars have worked together to ensure that qurbani in the UK complies with both Islamic law (sharia) and UK animal welfare regulations. Id-ul-Adha is also an occasion for community gathering, with mosques hosting special prayers and many families sharing meals with neighbours and the poor. The festival reinforces the Islamic values of obedience to Allah, sacrifice and generosity.
This concept is frequently tested in GCSE RS exams. When writing about id-ul-adha: the festival of sacrifice, always use specific religious terminology, reference sacred texts, and explain how the teaching affects the lives of believers today. A strong answer would include both the theoretical teaching and its practical application, considering different denominational or scholarly perspectives where relevant.
Ashura (the 10th day of Muharram, the first month of the Islamic calendar) is observed differently by Sunni and Shi’a Muslims. For Sunni Muslims, Ashura commemorates the day when Musa (Moses) and the Israelites were saved from Pharaoh by parting the Red Sea. The Prophet Muhammad encouraged fasting on this day as a sign of gratitude to Allah. For Shi’a Muslims, Ashura has a much deeper and more painful significance: it commemorates the martyrdom of Imam Husayn (the Prophet’s grandson) at the Battle of Karbala in 680 CE. Husayn was killed along with 72 companions by the forces of the Umayyad caliph Yazid, an event that Shi’a Muslims regard as the greatest tragedy in Islamic history. Ashura is observed with mourning processions, recitations of the tragedy of Karbala (marsiyas) and, in some traditions, expressions of grief such as chest-beating (latmiya).
In the UK, Shi’a communities observe Ashura with processions through city streets, particularly in London, Birmingham and Manchester. These processions are peaceful and are policed by the local authorities, with the Muslim community providing stewards. The Ashura procession in London, organised by the Arbaeen Cultural Centre, typically attracts several thousand participants. For many British Shi’a Muslims, Ashura is a deeply emotional occasion that reinforces their identity and their commitment to the values of justice, sacrifice and standing against oppression that Imam Husayn represented. In recent years, some Sunni and Shi’a communities in the UK have used Ashura as an opportunity for dialogue and mutual understanding, recognising that Husayn’s stand against tyranny has universal significance.
| Festival | When | What It Commemorates | Key Practices | Who Observes |
|---|---|---|---|---|
| Id-ul-Fitr | 1 Shawwal (end of Ramadan) | Completion of Ramadan fast | Id prayer, feasting, Zakat-ul-Fitr, gifts | All Muslims |
| Id-ul-Adha | 10 Dhul-Hijjah (during Hajj) | Ibrahim’s sacrifice | Qurbani (animal sacrifice), Id prayer, sharing meat | All Muslims |
| Ashura | 10 Muharram | Husayn’s martyrdom (Shi’a); Musa’s deliverance (Sunni) | Mourning processions (Shi’a); fasting (Sunni) | Shi’a primarily, Sunni fasting |
| Laylat al-Qadr | Last 10 nights of Ramadan | First revelation of the Qur’an | Night worship, Qur’an recitation | All Muslims |
| Laylat al-Mi’raj | 27 Rajab | Muhammad’s night journey | Optional prayer and reflection | Many Muslims |
| Mawlid al-Nabi | 12 Rabi’ al-Awwal | Birth of the Prophet | Celebrations, recitation of his life | Many (not all) Muslims |
Q: Explain the significance of Id-ul-Adha for Muslims and how it is celebrated in Britain.
Q: “Islamic festivals help British Muslims maintain their identity in a secular society.” Evaluate this statement.
| Branch | Key Beliefs Framework | Authority Structure |
|---|---|---|
| Sunni | Six Articles of Faith, Five Pillars | Quran, Hadith, consensus (ijma) |
| Shia | Five Roots of Religion, Ten Obligatory Acts | Quran, Hadith, Imamate |
| Sufi | Inner spiritual dimension of Islam | Quran, Hadith, spiritual guides (sheikhs) |
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